A Risky Story: IRS and Scientology's Extortion/Blackmail
A Risky Story
Scientology's Puzzling Journey From Tax Rebel to Tax Exempt
New York Times
The Church of Scientology was founded in 1954 by a writer named L. Ron
Hubbard. For years Scientology sought to persuade the Internal Revenue
Service that it was a religion and deserved the same tax deduction
given to traditional religious groups. Scientology took in hundreds of
millions of dollars, and for decades the IRS insisted that it was a
business, not a religion. In October 1993 the IRS reversed course and
gave Scientology the tax status of a church. Just a year before the
IRS reversal, the U.S. Court of Federal Claims had upheld an earlier
IRS decision to deny tax-exempt status to Scientology's Church of
Spiritual Technology, citing, among other things, "the commercial
character of much of Scientology."
The IRS's decision, announced in 1993, was a one-day story at the
time. Following its normal policy and laws protecting taxpayers'
privacy, the IRS did not explain why it had changed course on
Scientology. It didn't even reveal the terms of its final agreement
with the newly blessed church, though it could have done that.
Scientology itself has always been aggressive about protecting itself
from public scrutiny, and it too disclosed very little information.
Three years later, in 1996, Doug Frantz was looking for a story to
investigate. Frantz, then forty-six, was a newcomer to the New York
Times national staff, whose editor at the time was Dean Baquet, then
forty (in 2000 Baquet became managing editor of the Los Angeles
Times). The two men were old friends; they had worked together in the
1980s at the Chicago Tribune. Frantz, an ordinary-looking man with
close-cropped hair, and Baquet, a compactly built African American
with a steady gaze and an easy manner, could be mistaken for a pair of
FBI agents or police detectives. But they were ambitious journalists,
eager to make a mark.
"Doug and I sat down and said, let's find something . . . that's big
and that's compelling and that's risky, with an emphasis on risky,"
Baquet recounted four years later. "In an odd way I think newspapers
have moved away from taking risks. . . . So I told him to just go take
some time and scout around and come back with something."
Frantz did. A lunch with an old friend produced a tip. "He mentioned
that he had heard a story about a private investigator who worked for
Scientology going after some IRS officials," says Frantz. "And I
thought it sounded really interesting. He sort of dropped it in
passing. And so I came back and talked it over with Dean and said you
know I'd like to just . . . take a few weeks and see if there is
anything here. . . . The context right away was that these private
investigators might have played some role in the IRS reversal over the
church's tax-exempt status."
Reading "the clips" -- earlier stories about the Scientology tax
deduction, which these days are in electronic databases rather than
the old files of paper clippings--Frantz found a mystery. "We actually
had it on the front page of the New York Times back in October of '93,
when the IRS issued its decision. But nobody had explained it in any
way that I could find what really happened, I mean, why the IRS would
abandon a position it had held steadfastly for twenty-five years.
"The first thing I did after [reading] the clips is the first thing I
always do, just to see what documents are available. You often start
out with a story that will turn out to be unprovable or unwritable,
and nobody wants to go too far down that road. So I went down to the
IRS library, where they have a place set aside in the reading room
specifically for Scientology documents and there are about twelve
linear feet of these documents there, and I spent a week going through
those documents. . . . I also gathered some court opinions that had
upheld the agency's denial of this [tax-exempt] status [to
Scientology]."
Frantz's friend who had given him the original tip also gave him the
name of a private investigator who had worked for Scientology, Michael
Shomers. "I had a devil of a time tracking him down," Frantz
recalled. "He was in Maryland when he worked for Scientology, but
he had given up his license as a PI and he had moved out of state
somewhere. I found somebody who had worked with him in Maryland, who
thought he'd gone to Florida, and then, by looking through publicly
available phone records, I found a couple of Michael Shomerses in
Florida, and I tracked this guy down in Jacksonville."
After a couple of conversations on the phone, Frantz flew to
Jacksonville to take Shomers to dinner. The private detective turned
out to be an excellent source, direct and forthcoming about what he
had done for the Scientologists. He said he had gathered personal
information about IRS agents who might be vulnerable to pressure in
1990 and 1991, taken IRS documents from a conference the agency held
in California and investigated conditions at apartment houses owned by
IRS officials to see if they violated the local housing codes. He said
he later developed second thoughts about the Scientologists and how
they might be using the information he had acquired. Most helpful of
all, he had kept documents that Frantz could use to double-check what
Shomers told him.
"Corroboration is essential when dealing with any source, but
particularly when you're dealing with a source who's making
allegations involving both the IRS and the Church of Scientology,"
said Frantz. "Corroboration is better than gold."
He began meticulously to assemble a picture of Scientology's efforts
to put pressure on the IRS. He had Shomers's account of efforts to
find exploitable weaknesses in the lives of various IRS agents. With
the help of former church officials, who spoke on the record, and
participants in these efforts, Frantz established that Scientology had
created and funded an organization called the National Coalition of
IRS Whistle-blowers, which was active "for nearly a decade,"
beginning in 1984. Its greatest success was to provoke a 1989
congressional investigation of IRS enforcement activities.
Altogether Frantz spent several months looking for and talking to
private investigators and others who had worked for Scientology on
IRS-related matters, and then checking out their stories
independently. He even found residents of apartments owned by IRS
officials who confirmed that a man had visited their homes looking for
housing-code violations.
Not every lead produced new facts. Frantz had difficulty tracking down
another private investigator who had worked with Shomers for
Scientology. When Frantz finally got him on the telephone, the
investigator said he would have to check with his client and call
back. He never did.
"By that time," Frantz recounted, "I'd figured out where
he lived, so I drove out to his house late one afternoon out in Rockville
[a Maryland suburb of Washington, D.C.], and it was a very nondescript
tract house. And I went up and knocked on the door and nobody was
home. So I sat out in my car for a couple of hours in front of the
house waiting for him to come home. And a next-door neighbor came out
and was angry that I was sitting on their street and wondered what in
the hell I was doing there. I apologized and said I was waiting for
[the private investigator] to come home and he said, 'Well, he's never
here.' I don't know whether that's true or not, but I figured it was a
long shot that I would catch him at home anyway. So I left."
A dramatic moment in Frantz's reporting came about four months into
his investigation, when he felt ready to talk to officials of the
Church of Scientology. This is an important step in most investigative
reporting projects, when the reporter confronts his subject with
questions that have arisen during the investigation. It gives the
subject an opportunity to respond to the reporter's findings. For good
reporters, this is important both to ensure accuracy and fairness and
to demonstrate open-mindedness.
Baquet did not want Frantz to go alone to Scientology headquarters in
Los Angeles, because of Scientology's reputation as a highly litigious
organization, so he took along a colleague from the paper's Los
Angeles bureau. Throughout the reporting project, Frantz and his
editors did all they could to minimize the risk of lawsuit.
When they arrived, Frantz recounted, "We announced ourselves and
were taken to a very small upper-floor conference room, fifteen by twenty
[feet] at the most, with a big table surrounded by nine people. That
made me realize right away-- if I was ever naive enough to think it
was going to be just another interview-- that it wasn't. . . . It
remains the most difficult interview I've ever had."
The meeting began with a forty-five-minute attack on him, Frantz
recalled, with the Scientologists and their lawyers working from a
stack of his past stories. Frantz said the Scientologists had
concluded he was hostile to them "before I had written a
word." One Scientology lawyer, Gerard E. Feffer, a partner in
the big Washington law firm of Williams and Connolly, told Frantz
the questions he was asking demonstrated that he was practicing
yellow journalism.
Scientology officials and lawyers emphasized that the IRS decision to
change course and declare Scientology a tax-exempt religion
represented nothing more than the end of an unfair IRS campaign of
harassment against Scientology. "To say our relations started off on
the wrong foot is an understatement," Frantz recalled.
Eventually Frantz established that Scientology had indeed made
extensive use of private investigators to scrutinize the IRS and its
officials. In his story he quoted Feffer: "The IRS uses investigators,
too." Feffer said the IRS had used its Criminal Investigation Division
"to put this church under intense scrutiny for years with a mission to
destroy the church." Scientology was responding in kind.
Scientology had also used the courts to pressure the IRS. At one time,
Frantz found, it had more than fifty suits pending against the IRS and
individual IRS employees.
Frantz was also reporting on a second track to find out what had
happened in the direct dealings between Scientology and the IRS that
led to the sudden reversal of IRS policy in 1993. He found
considerable information about this in published statements of
Scientology officials, particularly the group's leader, David
Miscavige. But he got very little help from the IRS.
According to Miscavige's account in a Scientology publication, he and
another church official were walking past IRS headquarters in
Washington in October 1991 when they decided to drop in on Fred
Goldberg, the IRS commissioner. They told a guard at the door they did
not have an appointment but they were certain Goldberg would want to
see them. According to Miscavige, the commissioner did indeed meet
with them. Soon Goldberg had appointed a special committee of IRS
officials to negotiate a final settlement with Scientology.
Miscavige and Scientology also provided some details of the two-year
negotiation that ensued, ending with the IRS announcement in October
1993 that it would grant Scientology tax-exempt status. Miscavige
announced the final agreement five days before the IRS did in a speech
to thousands of Scientologists in Los Angeles. He called it a victory
in "the war to end all wars" between Scientology and the IRS. A
subsequent article in a Scientology magazine elaborated: "Our attack
was impinging on their [the IRS's] resources in a major way and our
exposés of their crimes were beginning to have serious political
reverberations. It was becoming a costly war of attrition, with no
clear-cut winner in sight."
The IRS was less contentious in its dealings with Frantz, but it
offered him few facts for his story. Invoking laws and rules requiring
it to protect the privacy of taxpayers, the IRS provided no
explanation for its policy reversal on Scientology, and no details of
its final agreement. Frantz noted that the IRS, in other disputes with
religious organizations, including the Reverend Jerry Falwell's Old
Time Gospel Hour, had required public disclosure of a negotiated
settlement of tax disputes. There was no similar requirement for the
Church of Scientology.
Using the federal Freedom of Information Act (FOIA), which requires
government agencies to make much information about their activities
public, Frantz petitioned the IRS for Director Goldberg's office
calendar. He got it, but found no reference to the meeting Miscavige
had described between himself and Goldberg that led to the final
settlement with Scientology. Goldberg, by then a partner in the
Washington office of the giant law firm Skadden Arps Slate Meagher &
Flom, refused to talk to Frantz.
Frantz did find a lawsuit filed by William Lehrfeld, a Washington tax
lawyer, on behalf of a nonprofit group called Tax Analysts that
publishes material for tax lawyers and accountants. The suit sought
the texts of the IRS's agreements with Scientology and other
organizations that had been granted tax-exempt status. The Tax
Analysts lawyers were able to take depositions from IRS officials, a
helpful source of information for Frantz, as court depositions often
are for investigative reporters.
As Frantz neared the end of his reporting, the IRS finally made
available two officials for interviews, but Frantz had to accept
"ground rules" that prevented him from identifying the
officials by name. These "background" conversations helped
Frantz confirm that Goldberg had created an unusual special committee
-- bypassing his agency's tax-exempt-organizations branch-- [Blackmail,
perhaps?] to negotiate with Scientology. A retired IRS official named
Paul Streckfus, who had worked in the exempt-organizations division,
told Frantz that Goldberg's creation of this committee signaled the
IRS's willingness to change its policy toward Scientology.
Ultimately Frantz's meetings with the IRS were more frustrating than
illuminating. Frantz recalled the most substantive background meeting
he had with an IRS official who was involved in the Scientology
negotiations. "He was a nice guy, [but] there were just more
questions he couldn't answer than he could answer," Frantz
said, "and I left that meeting still convinced that I didn't
understand the logic behind the IRS decision."
Frantz decided it was time to talk through the story with an editor.
This is another requirement of good investigative reporting that can
be satisfied only in news organizations with the staff, time,
experience and culture that can support accountability journalism.
"[When] the first images of the picture begin to form, then I'm lucky
to have somebody like Dean [Baquet] to sit down with," Frantz said.
"By 'somebody like Dean' I mean not only that he's my friend, and
therefore I trust him, but because he's somebody who's done this
before, he was an investigative reporter. Even the smartest editor I
think has difficulty understanding how the investigative process works
unless they've done it before. The danger of working [by] yourself on
a long, complex project is that you get lost and you miss the forest
for the trees."
Baquet usually asked his reporters to begin the writing process by
composing a long memo, a narrative describing what the reporting had
uncovered. Frantz liked this approach: "It is a very good process,
it clarifies the story in my mind as well as providing him with a
progress report. It also buys me some more freedom and some more time
if I need it."
A narrative memo also fit Frantz's habit of keeping a detailed
chronology as he reports a story. This is a tool used by many
investigative reporters as a way to see how the bits and pieces fit
together.
The biggest question in this case, Baquet said, was "How much
[reporting] is enough?" Baquet used a test of his own, developed
when he was an investigative reporter, to decide whether a reporter had
finished doing the research. "When you start to hear the same stories
over and over again, when there are no new incidents of what I would
call harassment, when there were no new documents that we were going
to get, when Doug felt comfortable and I felt comfortable that we had
gone up and down the chain of former Scientology people . . .
"As an investigative reporter," Baquet continued, drawing
on his own experience, "you make yourself a list . . . of like
twenty things that you've got to do for a story-- eight people inside,
former Scientologists, defectors, the last four or five IRS
commissioners who are now retired, my freedom-of-information requests
for these ten documents-- once all that stuff is exhausted, which was
the case . . . there wasn't anything outstanding, then to me that's
nut-cutting time."
The memo Frantz wrote in narrative form was at least 8,000 words
long-- enough to fill two full pages of the Times without any pictures
or headlines. Baquet read it. So did Joseph Lelyveld, then executive
editor of the Times, and Gene Roberts, then the managing editor.
Baquet collected their thoughts on the memo and conveyed them, with
his own, to Frantz. They talked about how to make the memo into a
story, and Frantz began to write it into his computer.
"I do what I always do. I sit down and I write it all. I have to
write the lead first"-- a reference to the first paragraph of the
story, which can occupy a reporter's mind for a long time. Frantz
thought he had "the lead from heaven" in the anecdote of
Miscavige, the leader of Scientology, telling thousands of cheering
Scientologists that "the war is over" with the IRS.
"Then," said Frantz, "you go back and review how they
won the war."
Frantz's story began:
On October 8, 1993, 10,000 cheering Scientologists thronged the Los
Angeles Sports Arena to celebrate the most important milestone in the
church's recent history: victory in its all-out war against the
Internal Revenue Service.
For twenty-five years, IRS agents had branded Scientology a commercial
enterprise and refused to give it the tax exemption granted to
churches. The refusals had been upheld in every court. But that night
the crowd learned of an astonishing turnaround. The IRS had granted
tax exemptions to every Scientology entity in the United States.
"The war is over," David Miscavige, the church's leader,
declared to tumultuous applause. Frantz then told us how he wrote
the story, describing a classic investigative reporter's view of his
work. "Before I showed it to anybody else, I would go back
through and take an adjective out of every paragraph. Then I'd go
back through again and take another adjective out of every paragraph,
until I get out most of the adjectives, because I don't like them.
Sometimes my stories may read a little flat, but I'd rather be flat
than not, I guess, in these stories."
Good investigative reporters often pride themselves on finding the
cleanest possible language to tell their stories-- no flourishes, just
the story, clean and crisp, with the facts speaking for themselves,
and without hint of opinion or argument.
"Then," said Frantz, "the last thing that I'd do is make
a printout and sit down and check the facts of every single paragraph
against the documents and the interview notes that I had and the notes
that I'd taken, because I don't want to have to turn a story in to my
editor and have him say, 'Boy, this is great stuff, where'd you get this
paragraph?' and have to say to him, 'Oh, shit, I got that wrong, it
wasn't quite like that.' Because that sets up doubt in the editor's
mind, and you don't want the editor to doubt your story, and I don't
want to get something that's not exactly right in any form going to
anybody outside of myself. And invariably . . . on a story that long .
. . you're going to have some nuances that are wrong, and maybe some
quote that's wrong. . . .
"And then I would probably turn it in to Dean. And later in the
process, after we figured out which quotes were going to go in, I
would call back almost everybody, or everybody who's quoted, and run
the quotes past them, to make sure that they're accurate. That doesn't
mean I'm going to change every quote, because if somebody says, Well,
I didn't mean to say that, or That's not really what I said, or I
couldn't have said that, I'll go back to my notes and see, and we may
have an argument."
Baquet read Frantz's draft story carefully, inserting questions into
the text, suggesting language changes and looking for ways to shorten
it. After that, the story got more polishing from other editors and
careful scrutiny from the Times's top editors, and from the paper's
lawyers. Frantz was impressed and delighted by the attention that
Lelyveld paid to his story. He said Lelyveld had good suggestions for
strengthening it and insisted the story contain two references, one
near the beginning and one near the end, to the fact that granting the
tax exemption overturned twenty-five years of precedent for the IRS.
Frantz said he complained that this was repetitive, "and Joe
said--I'll never forget--he said, 'Repetition for the sake of emphasis
is acceptable.' Because really, that was an important element of the
story, no doubt about it."
And it was a reminder that Frantz, despite months of hard work, had
failed to find out why Goldberg decided to reverse that
twenty-five-year IRS position on Scientology, or what the terms of the
final agreement were. So Frantz's story, published on March 9, 1997,
beginning on the Times's front page and continuing on two inside
pages, gave readers a detailed narrative from which they could draw
their own conclusions. After a summary of his principal findings,
Frantz quoted Goldberg's predecessor as director of Internal Revenue,
Lawrence B. Gibbs, who called the IRS reversal on Scientology "a
very surprising decision. When you have as much litigation over as much
time, with the general uniformity of results that the Service had with
Scientology, it is surprising to have the ultimate decision be
favorable [to Scientology]. It was even more surprising that the
Service made the decision without full disclosure, in light of the
prior background." Obviously, this is an unusual way for a former
government official to talk about a decision made by his successor.
Nine months after the Times published Frantz's story, more details of
the agreement between the IRS and Scientology did appear-- in the Wall
Street Journal. The Journal posted the text of the seventy-six-page
agreement on its Internet site. Frantz said he also obtained a copy
from his own sources, after its disclosure by the Journal, and wrote
another story about the agreement that appeared in the Times on the
last day of 1997. Frantz wouldn't say where he got the document or why
he thought it finally came out. He speculated that the Journal might
have gotten it on Capitol Hill, where a congressional committee had
recently subpoenaed a great many IRS documents.
The IRS-Scientology agreement required Scientology to pay the agency
$12.5 million and make an annual report for the next three years
showing that Scientology remained in compliance with the tax laws. The
IRS appeared to be concerned that Scientology's revenues go to
religious or charitable purposes, not to church officials.
For Scientology $12.5 million was a lot less than the IRS had been
claiming it owed in back taxes. Miscavige once said the total could
have reached $1 billion. In addition, by granting Scientology
tax-exempt status, the U.S. government gave it the legal standing it
had been seeking for years-- as a "church."
In the end the Times's investigative reporting had proved compelling
and enlightening, but it had no dramatic impact on Scientology or the
IRS. Frantz's largely solo effort was relatively inexpensive for
investigative reporting, costing the Times less than $150,000 in
reporting hours and expenses. Was the Scientology story worth the
expense and effort that went into it? Why work so hard on a project
that leads to an ambiguous result?
Baquet responded that the story did prove that Scientology "had
launched an aggressive campaign against the IRS." And, he said, the
IRS secrecy had to be challenged. "I think that when decisions like
this get made by a big government agency and they're done in a very
secretive fashion, they involve hundreds of millions of dollars,
affect lots of people--it affected the IRS bureaucrats who were
working on it, it affected the church and its future and its standing
around the world. I think when something like that happens and nobody
wants to talk about the details, you're almost obligated to try to
figure out the details." Because the Times pursued this story, Baquet
said, "I have a feeling that the next time the IRS does one like this,
they're going to be aware of this in the back of their minds, that
there might be a big look at it, and they ought not do it in secret."
How does the Times pick a target like this for a major investigation?
Lelyveld said it isn't as though the Times has some kind of "hit
list."
"It's typically more a balancing of targets of opportunity,"
Lelyveld said. "I mean, it wasn't that anybody thought that . . .
it was time to do the Scientologists, nobody had done it for a decade or
something. It was that here was something that had never been
explained and had happened rather suddenly and had never been much
remarked upon, and it cost the federal treasury a considerable amount
of money. So it was easy to say, Yes, it was big enough and important
enough to do it. But you always have to balance it against the stuff
you know that's going to need to be done."
Asked if he thought ordinary newspaper readers understood how
investigative reporters worked, Frantz said, "I think people don't
understand the difficulty in getting information. They really think
that the press conferences they see on TV are the way everybody gets
every story. But nobody's ever held a press conference for
investigative reporters. People really don't know--and there's no
reason they should. . . . People don't understand the lengths to which
we go to get stories. And I'm not just talking about readers. I think
there are editors at this newspaper and other newspapers who don't
understand how very hard it is to really get at reporting that answers
questions and doesn't just raise questions.
"My definition of an investigative reporter," Frantz
continued, "is not somebody who charms sources into leaking.
To me an investigative reporter is the person who gets someone to
say something that they don't want to say. To get somebody to tell
you something that they don't want to tell you . . . takes a lot
of spadework, a lot of hard work, and too many people in this
business and out of this business don't understand that
difference."
Good as Frantz's story was, it had no visible consequences. No
congressional committee called hearings to explore what had happened
inside the IRS, or why Goldberg made the decision he made. No
politician or official suggested the issue of Scientology's tax status
be reopened. Journalism can take an issue like this only so far. The
New York Times had no way to compel Goldberg or the other IRS
officials involved in the case to explain why they did what they did.
That does not undermine the value of Frantz's work. The journalist's
job is to find out and explain what took place, not to make things
happen. It is up to those who hold power to follow up with appropriate
action.
[.... another article, ommitted ....]
Projects like this one and Frantz's on Scientology are rarer than they
should be. Yet when a news organization can do this kind of work, it
makes a powerful impression. The best accountability reporting
reverberates through the culture, reminding malefactors everywhere
that they may get caught and exposed. This is what freedom of the
press should inspire. It is no coincidence that these two projects
were conducted by two of the country's best newspapers. With few
exceptions--Frontline on PBS television is perhaps the most prominent,
the best work on CBS's 60 Minutes is another--television doesn't do
this kind of work. Some television journalists (usually off-camera
producers, not the "talent" that appears on the air) do
investigative reporting, but usually on a much more modest scale.
The most intensive investigative journalism is generally produced by
the most ambitious, best-staffed and best-edited news organizations.
Those belong to newspapers.
Excerpted from The News About the News by Leonard Downie, Jr., and
Robert G. Kaiser. Copyright 2002 by Leonard Downie, Jr., and Robert G.
Kaiser.
----
March 9, 1997
By Douglas Frantz
http://www.norahjones.com
"Failed prophecy" is redundant.
[Note: The
Scientology®
organization has at best estimate approximately
45,000 to 50,000 followers world wide -- contrary to the 8 million figure
that the organization has been claiming for the past few years or so.
While that number continues to drop (thanks in part to the Internet) few
of the remaining followers are even aware of the unending series of police
raids, indictments, and prison terms their leaders and fellow cultists are
subjected to routinely. Few are allowed to know about their organization's
criminal history, or its current racketeering activities. Even fewer of
the cult's remaining followers are privy to their messiah's written
policies which dictates the criminal behavior that keeps getting their
organization raided (see Xenu.NET for
suitable references of Scientology policy) Scientology management
is the problem, not the thousands of honest believers who are good,
honest citizens; themselves victims of Scientology - flr]
The name "Narconon"® is trademarked to the Scientology organization through one of their many front groups. The name "Scientology"® is also trademarked to the "Church" of Scientology. Neither this web page, nor this web site, nor any of the individuals mentioned herein assisting to educate the public about the dangers of the Narconon scam are members of or representitives of the Scientology organization.
E-Mail Fredric L. Rice / The Skeptic Tank