---

sities to be at one's best. (I am now, by the way, slightly intoxicated - by the 5 doses of the last 2 hours. I am combating my excess of hunger for the drug by Strychnine, doses of 2 mgs - and by eating. The most important part of the treatment is to keep the mind distracted. The attacks of hunger seem to be partly caused by the mental obsession and prove transient of the attention is attracted in any way. I propose to deal with the most distressing symptoms which I have explained hitherto, viz., inability to sleep at the proper hours (with tendency to over-do sleep in the daytime) on the following principles. 1. Use of the IX' formula. 2. Hard physical exercise every day with a walk of at least half an hour before dinner. 3. Hydrotherapy if to be procured. In any case, hot bath with eau-de-cologne rub on retiring. Cold ditto on waking. 4. Alcohol on retiring. 5. Soporific in full dose as well unless asleep within 30 minutes of lying down. My plan for tomorrow is this: Forced wakening at 8:30. Breakfast. Bath. Walk. Lunch in forest. No heroin till 1 PM. Doses at pleasure till curfew at 6 PM. 6:30. Medium dose Heroin. This was a real indulgence in the worst sense of the word. It has occurred very frequently that I have taken a dose for reasons at present utterly unfathomable. (This is a confession indeed, for me, who claims to be the foremost living psychologist!) There is not the slightest discomfort to be removed, or the faintest wish to reach some still superior state. It is an absolutely perverse impulse. I can only compare it with similar obfuscation -- phenomena common enough in the matter of sex. Part of the explanation may be that I feel (rather there is a physiological instinct in the animal) an absurd sense of injury. An indignant assertion that it has a natural right to be active and pleasantly divorced(?) for a certain proportion of the 24 hours. 6:45. Small dose. Taken partly to prove to myself that I was not alarmed by the reflection above set down. I note certain pathological points. 1. Increased secretions, especially mucous, indicate the physical need of the drug. 2. Slight tendency to manifest the bronchitis which introduced me to heroin. 3. I think my eyesight to be degenerated wholly since I began the experiment. Occultist, however, will not admit this; they claim that I am "doing as well as can be expected" or even a little better. 4. There has been a constantly increasing indifference to matters of ordinary health, cleanliness and vanity. I seem hardly to know what the state of affairs is, as to defecation, etc.` 5. There are numerous very alarming mental symptoms, but all really reduce to one only, the feeling that nothing is worth while. It is a sort of "philosophical laziness" rather like Falstaff's deafness "a scary slackness". 6:55 PM Medium dose. Excuse, a perverted sense of duty. The clock had struck 7. There are several audible clocks in the town and I wanted to assert my right to take a last dose between the competing chimes. I am now "nice drunk" as Alostrael would say. The day had been one of anguish. Poupee peeped from every alley in the forest. I think of her now without the least tendency to emotion of any kind at all; it is even hard to remember that I ever regretted her for an instant. 7:7 PM An extraordinary incident has occurred. I had put a "choice cigar" in my mouth as the safest place intending to smoke it after dinner. In my mental absorption, I lit it, discovering the fact only now when it is half smoked. This sounds an absurd trifle; but it reveals a condition as serious as an actor's who should unconsciously declaim "to be or not to be" in a scene or so too early. I am economising these cigars as I cannot renew the supply in this town. I am now not only "nice drunk" but "very drunk", not far short of "bloody drunk". My eyes are swimming, my senses singing: I feel "floppy" and I radiate beatitude of the most beatific blessedness. My middle name is Benedict; they call me Felix for short. Instead of Bildred and his friends, I am surrounded by my cronies, Sat, Chit and Ananda. I am enjoying a formless ecstasy, unsurpassed by anything in my experience. Yes: the day has been a success. I never drank a better bottle of nectar. It is all to the good that I can put no name to my rejoicing. 10:10 PM. The dinner, all unpleasing as was the menu, proved excellent. I had a glass of Noirs, perfect; and a Vieux Marc ditto. I went to No. 4 & No. 6 to look for a female primate. The best of the banal bunch was a short, sturdy creature called Paulette. I hardly feel justified in robbing Pierrete to pay her! I drank a Vieux Marc and a Cointreau -- I feel wonderfully well and deliciously tired: I am not even annoyed at the rain. I shall not be sorry to go out and get soaked to the skin and skip about in the slimy slush of the sodden forest. I am terribly sleep and have nothing on my mind. Except this: my ambition to make this record "read well" may persuade my animal to simulate all sorts of unnecessary tortures! Shame! I thought I had overcome that last infirmity of noble mind! Well, let me go to sleep over the "Bourgeois gentilhomme. I seem, by the way, to be the total antithesis of M. Jourdain. A am noble, poor, and totally disillusioned on all points. I have even ceased to protest against the fact that every step in evolution is inseparable from spasms of stupid agony: and I don't "want" anything. My will is at last -- so it seems -- free from all lust of result. 10:26. I compose myself to Moli(acg)ere. Feb. 16. 1:00 A.M. 1/2 tablet dichlenel(?) and a glass of wine. My Moli(acg)ere became illegible within 10 minutes. Yet I am awake still, bar a doubtful half-nap of a few minutes. The mechanism of my insomnia is extremely interesting. Tonight conditions for sleeping were all advisable. The bed is comfortable; my fatigue is great; and normal in all respects. My body is entirely at east and my mind far from preoccupation. I cannot recall having any thoughts of any special kind, such as worries, contemplations, plans. There has been no "train of thought". What happens is this: I feel myself sinking into sleep and am at the same instant impelled to some slight physical movement, actually to seek a more comfortable position, or to scratch. The action is sufficient to remove me from the frontier of sleep. If I refuse to yield to the physical impulse it passes off; but when I again feel the sensation of approaching the Gates, it seems, not necessarily or even usually in the same shape but with increased intensity. 1:20 AM. Feeling my mental activity to have become very great. I take a second 1/2 tablet of Dial(?). This episode must have recurred dozens of times in the 2 1/2 hours of insomnia. The only identifiable thought, by the way, in that period is the wish to observe and record the phenomena in question. 1:25. I return to Moli(acg)ere. [afterthought -- Despite the conditions, I feel very much rested, perhaps more so that if I had slept deeply throughout and been awakened accident. While writing these last entries I have felt a curious wish to confide the secret of this whole experiment to T--E-- on his arrival in the forest. I must think out why this should be. 9:12 A.M. slept all night after only 3 or 4 repetitions of the torture called Vigilium; and that despite a beginning of an asthma attack which is "my animal's" way of asking for cocaine -- Heroin which stops by bronchitis at once does not touch my asthma -- leaves it worse than before if anything. I feel fully rested, mind & body; lazy indeed but without irritation or fatigue. And I feel no temptation to take heroin in order to acquire strength enough to get up. Things could hardly seem more favorable but of course they may be the prelude to all sorts of horrors-- 12:00. Awake at last after several relapses. 3:00. Very dull damp and depressing. Crawled up the Roches D'Avon (?) -- no enthusiasm, no vigor, no courage. I note that the important part of the treatment is to increase the period of abstinence and as heroin postpones sleep the best plan would be to be very ---- about curfew and allow a little latitude to Reveille. 3:5. Small sniff 3:44. Big do. (N.B. This is my "bad day" as to cocaine and the weather, etc., etc., -- all combine to depress me. 4:18. Medium sniff. 4:27. Symptoms so far unsatisfactory. There is a dull malaise, combined lack of any interest in anything and the knowledge that cocaine would put me right at once. Cocaine is barred altogether of course. The reason is this: The hunger for it is strictly moral and a man ought to be able to master his moral passions -- Physical torture, on the other hand, simply throws the moral apparatus out of gear; one cannot blamed for committing suicide or doing any other foolish act when the pain is so strong as to prevent the manifestation of the Will altogether. I was slightly enthusiastic, by the way, during my whole walk today -- but I felt no temptation to take any cocaine on that score. I am tempted strongly now, though, for I resent the tedium of my state. I want to smoke, eat, read, write, drink and sleep all at once; and I cannot settle to any one of these with the least enjoyment. The feeling resembles that of subconscious worry. But I am unable to worry about anything. My affairs, Leah, old memories, nothing seems to matter. I want to be able to get into some positive state of mind, no odds on what subject, and I can't. Only cocaine could help me and I won't take it. 4:59. Medium dose. My feeling is that the safest course is to arrange a mild jag; sufficient to overcome my general lassitude, which is beginning to make me open to violent suggestion to throw the whole cure overboard. 5:15. Heavy with sleep and on the verge of a "nice drunk". 5:28 Small. I did not want this dose, but I want to take 7 in the 3 hours so as not to diminish the ration too quickly. I want to take 6 doses tomorrow for prudence's sake and yet to take one less than on the previous day. If I took 6 today and 6 tomorrow, I might feel that I was failing to make progress; while tomorrow it might well be that 5 were not enough to carry me over till Saturday. 5:49. Small -- Routine -- no impulse. 6:00. Medium. Programme for tomorrow Reveille not before 2 PM. Curfew 5 PM. In case of early sleep or waking -- which may the Gods grant -- I force myself to walk to Melon(?) or at least to Bois-le-Rio -- 10:40 P.M. Before dinner I went to Thibault to get a small commonplace printing job done. The ignorance, stupidity and obstinacy of the specialist nearly drove me insane. At dinner I was dropping with sleep, an absolute agony of desire. Coffee and 2 Vieux Marcs revived me and I took my walk in perfectly normal circumstances not in the least intoxicated but feeling as I used to in 1896 on a bright May morning in a new suit strolling Trinity Street. I then went to the Cafe and had 3 Mandarins (I do not mean that I committed a felony on the persons of three Chinamen of high official rank!). I practiced billiards. I have not touched a cue for two years, or been in good form for 8. I was amazed to find myself doing better than I have ever done in my life. All classes of stroke seemed equally easy. I was not trying particularly to do my best yet I ran off a break of 22 from a leave of no remarkable promise. Astounding! At this moment I feel quite normal and not a day over thirty! I wish to note (before I forget it) that one of the nuisances connected with the legends current as to the effects of drug-taking is that one is apt to attribute any and every unpleasant symptom to addiction or abstinence. Just as the man who fell downstairs while reading George Eliot and broke his leg jumped to the conclusion that the fracture of the femur was due to the fall, so I, after a bad night and a weary walk in wet weather, wonder whether my asthma, depression and other unpleasant phenomena are due to a( lack of cocaine b) too much cocaine c) too much heroin d) too little heroin e) my Freudian attitude toward drugs f)my reaction against said attitude g) etc. h) etc. The fundamental trouble about drugs is then that they tend to obsess me, just as in the days of Christianity people always referred anything that happened to the prophecies in Daniel, Matthew XXIV, or the Apocalypse! These considerations, however, have this effect at least: that I am no longer in the least anxious about my alleged addition, my imminent insomnia, or anything else. There is yet, I regret to say, one super-subtle whisper: "Is not your freedom from apprehension a `devise of the Devil' to induce you to disdain your manifold precautions and to go on the loose in order to show your superiority to the whole situation?" Just so: This is a case for putting into practice by old rule -- "When in doubt, stick to the letter of your resolution and never mind the spirit." I may be free from all danger of being enslaved by drugs; I may be making myself absurd by going on with my "cure" but I shall keep my rules for the sake of keeping them -- without lust of result. 11:11 P.M. Well, that's off my chest. (I wish the phlegm was!). I shall need some -------- till I happen to go to sleep -- Goodnight everybody! Feb. 17. I slept at once, woke at 3 for a few minutes, woke back up at 5:15, slept again till nearly 12. There has been a lot of violent sweating. I am now very slack still, despite the length of the rest. 2:10. Medium. Had been feeling very badly, chilled, empty etc. some relief -- not complete. 2:24 P.M. Big. This put me at ease but I was aware of an absurd wish to let myself go. The wish had no rational basis, positive or negative -- it seemed principally due to the spirit of revolt against restriction. 2:25. T--- E--- not at station -- I began the walk along the crest back to Fountainbleu. 3:05. Medium. 4:00 " No need but I don't want to risk the loss of prestige involved in having to go back on my programme. 4:21. I now feel in first class shape all round. I walk briskly, blithely and have a ridiculous feeling I must be "looking my best"-- 4:32 Small. 4:55 Big -- The result of this dose was (apparently) that I was suddenly overcome with somnolence. I can hardly keep my eyes open. I must lie down. 5:00 No: the feeling passes off to some extent. Tomorrow programme Reveille -- 1:30 PM Curfew -- 4 PM Doses -- 5 I know that I am not diminishing very rapidly. But I have organized and restricted the business. Last night's natural sleep was a big stride! I find the mirror justifies my impression that I am looking like an exceptionally handsome winner of the Diamond Sculls, whose love is returned by the loveliest lady alive -- 6:15. I'm not quite "nice drunk". This is as it should be. A few more nights like last night ought to clear up the worst of the nervous exhaustion. N.B. The cigar episode of Wednesday repeated itself! 8:38 After dinner walk cut short by a very severe fit of shivering -- the worst I have had since malarial --------- was my long suit. I refuse to admit that a little heroin would put me right. 10:50. Slept instantly but woke about 10:30 with fierce thirst, skin dry and burning, etc. 11:58. Nearly asleep -- sweating heavily. Feb. 18. 7:00 A.M. Woke fresh & fit though very uncomfortable the bed and my sheet being drenched with sweat! had no idea -- despite much experience of malaria in such places as Rangoon that such quantities of perspiration could be produced by so small a person! The quality offers no prospect of my betting a contract with Houbignet. 12:00. I slept off and on all morning while my sheet dried on the radiator. 1 & 1:34. Big- A tremendous relief, though I can hardly say from what! It seems as if my symptoms were becoming uniform. I have had dyspepsia, fever, bronchitis, asthma, rheumatic pains, tendency to headache, etc. The trouble is that if it were not for knowing about heroin I should have accepted any one of these as the natural lot of mankind and treated it accordingly. As it is, I suspect "suppression" to be at the root of anything abnormal. 2 & 2:01. Medium. Heavy rain: it would be stupid to go out walking as I have not a Barberry or a change of clothes and in view of two nights of violent fever. Yet I suspect myself of exaggerating the rain as an excuse for relaxing my regime. This is all absurdly over-honest; the good point is the proof that I am taking the cure seriously, the bad one that it shows a tendency to scare. But in a case of this port it is an error on the right side to be slow to make excuses. 2:34. This is true, although at first sight silly; that all unpleasant symptoms, diverse as they may be, depart unceremoniously on the arrival of Heroin. The converse proposition (is it converse, obverse, contrapositive or what? My logic is rusty) thus appears tenable: that the symptoms arise from a single cause, the withdrawal of the drug. Why then do I not get more symptoms still? Obviously enough: the action of the heroin is to prevent one's natural tendencies to illness from manifesting. I can well understand (in this light) the claim made for opium that addicts are practically immune from most types of disease. If, then, one could be sure of not abusing such drugs, it might be a tenable thesis that their use prolongs life (Excuse me if I distrust the above remarks! May not such thoughts be the scouts of my soul's enemies?! I might easily change my plan of campaign, aiming to limit my doses instead of suppressing them. The next step would be to employ ---------- to enlarge the limit, or at least to become careless so that I slid back into the way of taking dose whenever I felt like it. I think it very important for humanity to set down all these subtleties; it has never been properly done either by an artist or a psychologist. I am not sorry that I undertook the experiment. These mental analyses have analogies in other departments. They will be extremely useful to the young Yogi, for example. 3 & 2:53. Medium. I must make a point of analyzing the precise motives that operate the actual decision at any moment as to when and how much I take. I observe, by the way, that the above entry is accompanied by a moral collapse. Such analysis strikes me as damnable difficult; and I instinctively cry out for a stenographer to save me the trouble of writing and a dose of cocaine to brace me up to the intellectual fatigue. 2:58. I see one difficulty about this `cure' which reminds me of Russell and his `zigazgginess'. Suppose I succeed in ------ moral tone. I am liable to discover it to be my "duty" to spurn this campaign as selfish and trivial and to sacrifice myself to humanity (or something pompous and piggish of the kind) by going off to establish the Law aided by adequate doses. I can think of about a million artful arguments of this kind. The sole rebuttal is -- as in learning concentration of any sort -- to stick to the letter of the law without lust of result. I must emphasize this danger to the utmost; I have seen too often in the past how one can become obsessed by some ordered mass of ideas which are utterly irrefutable and yet are the flimsiest falsehoods when once they are set aside. The moral quality required to do so is Resolute Stupidity; it is his possession of this that has made the Englishman master of the world. It is the infiltration of the poison of intelligence that is reducing him to a national rabbit. Tommy Adkins is immeasurably superior to a Chink -- like Confucius; if not, by what right does Brittania rule the waves? I have made one gigantic stride toward recovery. I have regained my belief in myself as a World Force. Despite the general indifference to things at large which still leaves me without magnetism, I am genuinely interested in this record and think it will prove one of the most important documents offered to psycho-pathology. 3:26. I am calculating the best way to use my last two doses. I feel no need of anything. As on previous days at this stage; and the reason in taking them is as before. Yet I am haunted by the anguish of further diminution -- I think: Hadn't I better take two big doses as late as possible, so as to suffer less before Reveille tomorrow? As against this: hadn't I better advance the time and diminish the amounts, so as to force myself to fight through as much suffering as possible -- get used to it, like eels to being skinned? For as I have hitherto managed to keep strictly to my programme, I am getting to feel confident that my pride will help me out in a pinch. The final argument is this: let me be careful not to be overcareful. There is danger in attaching too much importance to the matter. On the other hand, no danger is so great as over-confidence; if I get careless, good-night! The bottom of the business is the dear old occult bottom -- to work without lust of result. One must act with all the ardor and integrity possible; yet with indifference, as if one had no interest in the upshot. 4 & 3:38. Medium. I took this dose with very marked reluctance. I am tempted to stop brutally. "To hell with the beastly stuff" is my reaction. I am quite uncertain whether to regard this attitude as a symptom of moral convalescence or as a subtly false attempt of the subconscious craving to trick me into rashness. It is certainly wise to repudiate both claims and to maintain the letter of the Law. While wring this, I observe a powerful undertow of craving. The effect of the dose seems to have been to make me eager to continue the drug with enthusiasm. [This effect, by the way, is exceptionally well reached when taking cocaine.] Now what may one deduce from this? Is it that the stimulus, consciously resented, is subconsciously demanded? It seems that the gain in power, the return towards the normal, gives one confidence in one's mastery of oneself? In other words, is one ---------- there is a marked confusion of thought in my mind on this point. I feel acutely that I am not expressing myself well and that I am not clear about what I wish to express. This suggests that I must be "drilling near the nerve" of some complex. My mind is simply bewildered. I don't know how to formulate my question properly. I am aware of a sort of shame or embarrassment. I seems as if my mind wanted to evade the analysis and take refuge in deliberate obfuscation. This is, of course, what regularly happens to the average man whenever confronted by any moral problem. He thinks with confused consternation on such subjects as religion, morality and disease because his fear of what might happen to him is so vast and so vague -- this inhibition has been responsible for all the (ignorance?) which has disgraced the history of the race. 3:58. Medium. The final dose was taken with a certain anguish which I instantly recognized as saying "all very well for today! but what about tomorrow when the limit is 4 doses?" This sounds absurd as 3 doses have so far put me all right. But I am thinking of the question of cumulative counter poisoning, and I feel a passionate impulse to break down at this very moment, to "go on the bust, regardless" -- Yet the thought of taking another dose is repugnant. The last has not made me feel any better; it has simply dizzied me and fulled me with querulous impatience. It has stopped raining, I think; I will go out and if too wet, try what a Mandarin and an hour with a cue will do for me. 4:14. Just a note before going out -- I am not nearly "nice drunk" I am glad to say -- But I am tremendously encouraged by the thought that this record will be a model which may serve men to work out their own mastery of "habits" without compulsion or assistance. 5:40. It was too wet to walk. I call to witness the umbrellas of the indigenous. I went book-buying and proof inspecting; in the shop I nearly collapsed. Fresh air restored me. I went billiard playing and Mandarin drinking. My billiards was again admirably astonishing. I was then overcome by sleepiness; decided to go home & lie down. I had a violent impulse to vomit; but after a --------- I felt perfectly well again and the somnolence resumed its sway. 5:55. It is worthy of remark that my regiment seems to have restored my "drug-virginity" so called by writers on the subject. The fact is that most of the fixed ideas about drugs are superstitious. I have long observed this fact with regard to a great many. But the more I learn, the danger is the rubble-heap of accepted statements. For instance, with ether, hashish, mescal, opium-smoking and morphine, I find no tendency to habit whatever. More still, I am unable to force myself to use these drugs at all, except on the rarest occasions. Yet I have nothing but the most pleasant and profitable experiences in connection with them. With heroin & cocaine, on the contrary, I have not much to thank them for; and there has been a good deal of annoyance connected with them. Yet it is for these and these only that I hanker. I begin to have a grave suspicion that there is a masochistic complex at the bottom of all this: "a will to suffer", integral with the sense of "sin" which accounts for the popularity of humiliating creeds such as Christianity in all its forms among degenerate races -- (I include such infantile wish-fulfillment phantasm reactions as "Christian Science' among those morbid phenomenon. 6:30 I have been noticing in myself a tendency to irritability and suspiciousness. It is not very acute or very persistent; but it is sufficient to be evidence of a state of mind exceptionally foreign to my assertion -- acquired habit of thought. It has appeared by fits and starts during some months. 6:44. Programme for Sunday. Reveille 1:00 PM Curfew 3:00 PM Doses 4 As adjuncts: strychnine appears of great use physically. I think I will try emphasizing this in the two or 3 hours before Reveille. Alcohol is a decided moral aid; but I suspect it of lessening physiological resistance unless one is careful to restrict it scope to assisting appetite and digestion or promoting sleep. I am somewhat astonished to notice how prolonged by lethargy is. The impulse is to be alarmed; but Nature knows best. This is Her way, presumably, of replenishing the resistance. 7:00. A curious incident took place before dinner. After leaving my room, I thought of my supply of cocaine -- was it safe? I went back, assured myself of its integrity -- and that of the servants thereof -- and put it back with elaborate precautions against a grain of it reaching my anatomy. I now wonder whether this action was dictated by the subconscious wish to take some. 8:8. I dined slowly on light food in great moderation and was instantly impelled to violent and voluminous vomiting. Painless, almost pleasant. It leaves me, like the previous entry -- doubtful as to whether this, too, is not a "device of the demon. Yet there is ample explanation elsewhere -- I was reading the life of Lord Russell of Killoween by R. Barry O'Brien. Perhaps this sickness has saved my life. 8:50. I feel as if another shivering fit were about due, so I get to bed and take 3 gr. Quinine. 9:50. The shivering was avoided. I feel generally washed out, neither tired, sleepy, hungry nor anything else. My thoughts are similarly colorless. For instance, I wonder, without interest, whether I might die before morning. 11:36. I now feel quiet and comfortable but rather bored. Feb. 19. 1:11 AM Throat congested, stomach irritated, sleep coy; will take 1/2 tablet dialcura(?) 11:53 (?) a second 1/2 tablet then sleep till nearly 9 and dozes till 11:30. Suffering acutely from dyspepsia, eyes watering, yawning, lassitude, etc. I suppose this is the cumulative trouble: I have arrears of my daily ration to make up. I must admit a very strong temptation to break my rules not by artifice but by sheer weariness of the struggle. Shouldn't be surprised if today was a severe test of the treatment. If I break down, it is obvious I need alien aid. It upsets and weakens me that I have no news of 31-666-31. 1+ 1:1 PM. Lunch and strychnine helped out but I was glad when Reveille came. Big 1. 2+ 1:21. Big. I didn't really want this but I'm "hopping mad clear through" today about nothing. I had no letters. It is now cold weather. I am upset about all sorts of things and I can't put names to them. I expect a brisk walk would put me in good condition. 1:50. Feeling particularly well after a short stroll. Returned for my sweater as it is very cold. 3+ 2:20. 4+ 3:00 4:44 Back from a really good long fast walk. Feeling very much better. By a curious paradox I want to break the regimen so as to make better best! However, I made certain considerations as follows: Having been busy reducing the doses, I have not been able to extend the intervals. I wanted to advance the hour of curfew so as to avoid heroin insomnia. But I may not go on the other track. I will maintain curfew at 3 and make Reveille later. e.g. [moon] Reveille 1:30 -- 3 doses [mars] 2:40 -- 2 doses [mercury] 3:0 1 dose. It is no plan of my plan to drop from one dose to none until I have reached the interval of 48 hours. The only permissible alternative to making my one-dose days 25 hours long is this: to replace the heroin on alternate days by cocaine. The objection to the whole scheme is this; that the hour of taking the dose always approaches bedtime while it is most desirable (on the contrary) for it to be as early as possible. Suppose, however, I extend the two-dose period in this way: 1 dose on waking, the other at 3:00 PM and extend the interval by advancing curfew to 2, 1, noon, and reducing to one dose when the times coincide. This scheme has the advantage of changing the physiological cycle which compensates (I think) for the temporary reduction of the interval which it is desired to extend. 5:00 I may observe that I am recovering to a great extent my normal healthy interest in ordinary affairs and also that I am not in the least suspicious as to my motives in making the above entry. I feel, in fact, quite considerable confidence in myself -- for the first time -- Indeed, I should have little hesitation for my own sake in going on the loose entirely: I refrain from doing so because it would apparently ------ my record. 8:42. Dined rather well; feel all right, bar a tendency to indigestion. But I observe that my virile reaction to various matters is renewed like the Eagle's and a pretty nasty tempered Eagle at that. I find myself wanting an "eye for an eye" from certain people. 11:20. Heroin was (note from S. Roberts--he has either been drinking because his handwriting begins to sprawl also he does not record taking anything) originally prescribed for my bronchitis. It stops an attack in a few seconds. Now I have spent this evening fighting the aforesaid malady with compresses and pastilles, obtaining practically no relief. Am I morally justified in resorting to heroin out of business hours? If it were a moral question the problem would be pertinent; but it is not: I am making a purely scientific experiment with no moral implications soever; there is therefore no difficulty whatever in deciding to abstain. I mention this as an example of the astounding simplifications effected by referring all questions of conduct to the Law of Thelema. There is nevertheless a `critical temperature': I should take the heroin if not to do so would spoil the record in any case: for example, if the spasms of coughing increased so as to endanger life. The use of drugs in such an extremity would indeed form a pertinent episode in the experiment. Feb. 20. 12:20 AM I am making a regular St. Patrick's Night of it. Throat trouble with phlegm standing like the Old Guard and fever, insomnia, etc. on top; my mind surging with phantasms of projects of various sorts -- persistent, but without alacrity or ability to hold my interest. There is no definite drug hunger; but I suspect my quite indefinable symptoms to be in reality so many "legal arguments" of the body, too cunning to complain frankly what it wants. 1:11 AM. Nothing for it but a Dialcuria(?) once more. 2 AM. One spasm follows another each ending in complete exhaustion. I have tried inhaling eau de cologne: no good. I will make one last stand at Fort Vaux. 2:31. Useless sacrifice of human life. Retire on second line. Ils me passeront pas. 1+ Relief very slight. 2+ 2:36. Medium -- almost calm. 3+ 2:45. Medium I could almost certainly have cut short the attack with less trouble if I had not let it go so far. I am "all in" from exhaustion, every muscle aching from the strain -- breath still quick and laboured -- traces of phlegm still in throat. 3:7. Practically "all better" though frightfully tired. A noticeable phenomena is a keen ambition to write a play in French verse! (Suggested, probably, by picking up my pocket Tartuffe). 3:18. I shall consider myself provisionally as having "borrowed" the three doses due today and pay them back if practicable by total abstention till Tuesday 2:30 PM. I thing also I shall go to Paris on Tuesday and ask Dr. E---- G----- how best to combat these emergency attacks; it should be worth while now that I know more or less what to expect. 5:2. Awoke with access of spasms more violent than before. As soon as I get respite enough to control my muscles at all. 4+ Med. I have been asleep dreaming voluptuously and planning various projects in my puppet show. 5+ 5:11 Med. Also I have been sweating violently. 6+ 5:23. Still in the woods. 9:00 AM. Woke very succinctly, my chest still raw and distressed, but a voice in my ears, clear as ever came to me in my life and apropos of nothing: NOTJZJB Now the Yi had indicated this before and I had found excuses to dodge it. I don't like the idea even now since fully awake. But I have cleared up the Fontainbleau formula about Poupe(ace)e, I think, with Mark Twain's story "The Fine Loom of Life" (?) and NOTJZJP means (twitching my mantle blue?) "Weep no more, gentle shepherd, weep no more." offers the best possible conditions for the rest of my cure, including the IX' -- XI' remedy and is in all ways rationally indicated. With my habitual prudence, ask Thelema for an oracle. I bet VIII I.53. The applicability of the passage may or may not be discernible by those who are not initiates of the VI' of O.T.O. It may involve my death, as "an enchantment to unbind the bound." 9:36. I am a little calmer now I am sitting up in bed. By the way, I had a strong "hunch" last night to play a libel action against Arnold Bennett for the "Paris Nights" reference worked out in a friendly spirit to gain publicity. On this point Thelema says CCXXX I.50 end of verse. Doubtful: the suggestion seems to be no to let Bennett know what is going on. Mad with Leah for not having written. Went out about 10 and started for forest before 11. Shored away from golf course. Exhausted by night's struggle; much residual cough and soreness as well as fatigue. A fine day and a fresh, cool invigorating wind; but I could hardly drag one leg after the other -- I make no apology for 7+ 1:04 PM. Medium. 8+ 1:21 PM " 9+ 1:36 PM " 10+ 1:58 PM Small. Crawled in, still weak, about 2:30 PM. 11+ 3:22 PM Wire and letters from Leah. 3:40. eyes keep closing with sleep. 5:00 PM. A nap, interrupted by a fool bell and the waking hideous with a bronchial clinch. I have so shame in going for it at once with old friend cocaine -- partly as a change from the heroin and partly because it seems possible that it will touch the spot better. The first small sniff does indeed seem to clear the matter up remarkable; but I will go and see if the chemist can find me some balm in Gilead. 1.2+ Two small cocaines. Note that in all this business there has not been the slightest conscious "hunger and thirst for mightiness sake" but sheer physical distress and believe me kid I know my -------- from my elbow by this time. The two little cocaine sniffs have removed the lump from my chest and throat for the first time in 15 hours or so. The sinister circumstance is that this is "just a week today since my Coco went away and its all up with poor Tommy now!" I shall put the case before Cros fully and meanwhile run along and ask the chemist if he can suggest some patent pulmonary purgative and promise me a purple plenitude of serene slumber, stainless of bronchial trouble, immune from the perfidious and frustrating pangs of intercostal inhibition, of respiratory reluctances. the bane of bronchial burdens, the curse of my cantankerous(?) chest, (and please observe how instantly the cocaine settles itself in my style. The last few phrases, redundant rubbish -- flagged. Normally, I should have diagnosed that another dose was due, and loaded some more alliterations and parenthesis on my ------- back!) 5:24. I do take a third; but that is only to complete the exodus to Boulevard Reulet(?) from the impasse inferno. (Note -- corrections and cross corrections -- the rest is illegible) -- 3+ 5:28. The Third Coco Interesting to note that just 23 years ago -- early in '99 I was saving Allen Bennett from his cycle of asthma, opium, morphine, cocaine, chloroform, exhaustion, asthma -- recurring, (it took from 1 to 2 months to make the round trip) by sending him out to Ceylon. Perhaps I made some good Karma when I saved by master's life (at the risk of my own as it happened) perhaps some one I never thought of may be on the way to save mine. 4+ 5:35. To cap the pyramid. 8:38 PM. I had a long delightful talk with a charming little chemist, bought some iodine to paint my chest and some ether in case of a bad night, played a little billiards, read some more Nordmann, drank some hot milk, ate a small piece of bread, wrote Nordmann and P.S. to plead my sanity -- and took several 5+ more sniffs of cocaine and one of heroin! I did this dire deed quite deliberately. I seemed not worth while to (?) my "fall from grace" but to treat the situation frankly, get myself into a state of mind and body such that I could look at it from the outside. Attempts to alternate the assassination and trammel up his consequences would have been pitiful, inviting insincerity. My plan is to begin again tomorrow, with the week's experience to guide me as to what is wise. It is clear, for instance, that I can cut out the cocaine completely without fear of being distressed and that I can start with a two hour spell of 4 doses of heroin; having this advantage, too, that I can make Reveille my time of waking which well ensure early rising. I am quite satisfied with strychnine to avert collapse and to control craving. I am confident of my ability to adjust the hours of "indulgence" cleverly enough to keep the "Storm-fiend" from the door. I can rely on quinine in case of fever. My one weak spot is the original emphysema -- asthma -- bronchitis; and I must find a sure fortress against their ferocity, which was solely responsible for the present "regrettable incident." E ---- G ---- will probably be able to help there; and I dare say my own iodine and other defenses may turn out impregnable. I am quite contented with my week's work and proud that all moral attacks were detected and defeated. My sole uneasiness is as to whether the severe physical assault had not a Freudian basis. To that suggestion I reply with some conviction that fever and vomiting were natural effects of the general strain ( as I have seen often in past years) and that last night may well be set down to my imbecile conduct in sitting on a damp log in an incipient drizzle after a long cold walk in a heavy sweater to watch thirty "mudded oafs". I blame myself, however, for carelessness in (a) observing my physiological state in several obvious ways (b) keeping the rules of hygiene and therapy, even those formally laid down in this record (c) forcing myself to follow the prescribed course when unwise, e.g. getting up and going out with a fever on me. I am pleased with the frankness and conscientiousness of this record; I think it full and free from all self-deception, stupidity, or cowardice. I think it accesses justly the dangers, difficulties, and determination which apply to the case. I feel that it has helped me and will help others to audit accounts; and I am sure that the week's teaching shows a good profit, judged either by the figures themselves or by my demeanor and appearance. Unfortunately there are no figures for the week previous but my memory is quite clear that I have been taking heroin continuously fro many weeks; three or four doses to help me get up and others practically all day at short intervals. As to cocaine, I must have had at least two or three prolonged bouts of it every week, plus a few "hairs of the dog" on most of the "off days". Most of my mental and moral powers were seriously affected in various ways while I was almost wholly dependent on them for physical energy, in particular for sexual force, which only appeared after unusual excesses, complicated by abnormal indulgence in alcohol. My creative life had become spasmodic and factitious -- I could not even take interest in any kind of work; what I did was forced, feeble and ill sustained, dependent on drastic drugging even at that. I could not even face the task of dictating important letters and shrank from contact with business of all kinds. I could take no pleasure even in eating or drinking except when more savagely spurred by the stimulants that usual. I had become incapable of all human reaction, from love and self respect to hatred and self preservation. I avoided washing, dressing, shaving, as much as possible. I was unable to count money properly, to inspect bills and so on; everything bored me. I could not even feel alarm at obviously serious symptoms. My memory, though reliable, was very dull. I refused to make any efforts. It strikes me as astonishing that so complete a cachexia as this should not have been accompanied by the slightest psychical disturbance! I had no traces of hallucination or persecution-mania, no tendency to duplicity or concealment, no delusions or defects of judgment; not one (in short) of the classical psychoses which occur normally in cases far less grave in other ways than mine. This is especially strange in view of the fact that I had been subjected to extreme mental worry of many kinds for many months and that I had lost entirely the faculty of sleep which ensued only on (a) extreme exhaustion, say after fifteen hours of painting and dictation, followed by perhaps 6 hours sexual frenzy (b) hypnotics such as vernol. reinforced by desperate determination to sleep or (c) heroic doses of strong alcoholic drinks, absinthe, brandy, or hot rum. Yet I have not even had so much as one unpleasant dream. The only suspicious symptom has been occasional feelings of irritation, disproportionate to the exciting cause, and of undue anxiety to avoid allusions to subjects liable to annoy me. That I should have been able to get back so nearly to normal good health -- on all planes -- in a single week: this seems to me almost miraculous by the sombre standards of the text books on drug neuroses. 10:40 PM. The above entry is a fair example of what I can do when thoroughly drunk on a mixture of heroin and cocaine. But it should be compared with a similar effort last month. Tonight I am clear, calm; not too verbose, redundant, detailed or frenetic. The basis of the entry is mental and moral health. I write what I want to write, without excitement or effort. The drugs merely inhibit my inhibitions. On previous occasions, one may observe on insane intensity, an impatient fury. There is a delirious outburst and I am enraged at my slowness and my lack of mastery. Tonight there is none of this. I fell myself in full control of my faculties. Also there is no impulse to appeal to the drugs to "drive like the devil". I no longer crave to push on from one piece of work to another. Before, I have "speeded up" Pegasus though I have had no idea where I want to go. The result has been that I have often spent a furious night with the Hounds of Hell, hunting some horrible hyena in the dark across sterile sands; I have finished the work for the sake of which I started drugging myself and gone on with some quite useless stuff like "Limericks" or some shapeless, idealess ranting ruins of obscure and obscene turgidity. Mine inmost identity says: To worship me take wine and strange drugs whereof I will tell my prophet and be drunk thereof:" it is lawful to do this, for to worship Him is to make him manifest, and so to fill the world with Truth and Beauty. But I have erred in going to far; the worship has become forced and fallen into fanatical frenzy which blasphemes Him. He bids us also to "exceed by delicacy" to "drink by the eight and ninety rules of art"; but I have exceeded by depravity and drunk by the three hundred and ninety three rules of the toper. He gives his guarantee that this wine, these drugs, will not harm me; but the condition is obviously that expressed above. I must justify Him (and myself) by making myself unchallengable master of these "means of grace". I must be as capable of using them, and as confident in my capacity, as an engineer is of handling high explosives; and every piece of work undertaken with the aid of these tools, must prove by its perfection that his precepts and his promises are wrought by Righteousness and tested by Truth. In the past, despite my errors and excesses, these Orgia have brought me beyond all previous human attainments and I must not fear to follow the flag and fight the good fight with all my might. But I must not get an arrow in my eye, like Harold of Hastings, and so lose control of my English that they break out of their lines, drunken with victory, fall into disorder, and perish beneath the lances of the invaders. For the present, then, I must pursue my plan of suppressing the use of drugs altogether. That duly done, I must lay down those "eight and ninety rules of art" and keep them. I must be able to use heroin and cocaine as adequately and masterly as Rembrandt used his paints. One should not swear a nocturne with Rose Madder because one likes the colour! In practice, then, I go to bed instead of continuing this persistent prating. 11:53 PM. So yes proclaim altogether! (I will NOT disgrace this record by giving it the title "Hero versus Heroin"). Feb. 21 12:01AM I have painted my chest and throat with iodine. The last of the phlegm seems to have come away. I don't expect to sleep soon with all this stuff in me, in spite of last night's struggle and the shortness of the final sleep. But my programme for the day is this: on waking: Caf(ace)e and croissant the first even hour: Reveille Two hours later: Curfew Four doses of heroin. No cocaine. In case of physical trouble, treat symptoms as they arise without narcotics. Walk in forest if fine. (Provided money arrives) 4:26 to Paris Dine with Laverne (?) Look for partner for IX': on no account have anything to do with 31-666-31 unless the magnetic conditions are totally reversed. Use partner aforesaid when found. Sleep early: wake early and repeat Tuesday's programme: but 1 1/2 hours heroin in 3 doses. Thursday ditto but 1 hour & 2 doses. Friday ditto but 1 dose on waking. Saturday ditto but 1 hour after waking. Sunday ditto but 2 hours after waking. Monday ditto but 3 hours after waking. 1+ 12:30 PM 2+ 1:00 PM Medium 3+ 1 (No entry) 4:44 PM. Vos(?) Paris. It has been a hard day. Chest never really free, moral confusion, etc. Damp and dull. Had to use one or two extra heroin. Letter form Algiers (?) Camille is there. What about journey? Last night I had excited visions of your Epinal without reference to Camille, vague phantasms of a marriage (suggested by seeing one yesterday) and playing chess (next two lines gibberish) PARABASIS March 6 11:30 PM. Lea left last night for London. Awake till after 6 AM. Then deep sleep (after much Nortyl) till 2 PM when Boucier(?) woke me with difficulty. Heroin and a little cocaine. Vomited just before dinner. This whole period since my return to Paris can be summarized "From Bad to Worse". Lea is a violent spiritual poison to me. We love deeply and truly, we sympathize, we do all we can to help each other; but we act on each other like cancer. It's the formula of the independent growth in one flesh. Already I feel a new man; I have even the direct sensation that I am "cured". I wrote to Dr. Edward Cros last night telling him the whole story and asked him to call and fix a sanatorium for me where I can direct my own treatment. To submit to medical treatment would be to destroy my whole theory and blaspheme the Gods whose chosen minister I am! I have been morally paralyzed by Leah's presence. I will now begin a new diary describing the completion of my mastery of myself in the matter of heroin and cocaine. March 7. 2:10 AM Sleep still coy. (The rest of this short entry is incomprehensible and unimportant) 2:30 Impressed upon me strongly that I must "go to Epinol" i.e. by ------- March 8 (in pencil) 3:21 AM. heard from ---- and --------- A foul means of filth from a Detroit garbage-can. Evening with Aimee. 4:50 PM Couldn't sleep till after 6 AM. Woke now. 9:30 PM. Bright and lively till 8:30 then weighted down with weariness. Will take Nortyl till I sleep. Must call on Edward Cros at 2:30 PM tomorrow. March 9. Saw Cros (Method: Nortyl, slept till 1:30 AM. Took more Nortyl and was picked(?) up at 11 AM.) He prescribes luminal and Dicome - les - Bains (air) near Geneva. Dr. Bornums(?) I feel better already! (Last entry) In back of book in A.C.'s hand: February 12, 1922 Paris This is the last will and testament of me Edward Alexander Crowley. I revoke all previous wills. I give and bequeath the whole of my property to Leah Hirsig (of New York, N.Y. U.S.A. and Cefal(acg)u, Sicily) and I appoint her my sole executrix. signed: Edwd. Alex. 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Therefore I agree with you Sander that it is necessary to adopt some code of behavior that has been well tried. If you do adopt such, it is probably not possible to forsake all of traditional morality. You would have to be very arogant to think that in one lifetime you could approximate one of the great traditional moral schemes, I think, so Deirdre's statement, "If it harm none," bþ7#$€7â¹b’e’e¦¦¦¦®Ò®Ò®Ò®â(¯ (¯2¯24°fx§¶°Þ °þ»×*¼&¸¦»×± û׻×â¹»×»×»×»×»×»× Liber 220 THE BOOK OF THE LAW I. I;1. Had! The manifestation of Nuit. I;2. The unveiling of the company of heaven. I;3. Every man and every woman is a star. I;4. Every number is infinite; there is no difference. I;5. Help me, o warrior lord of Thebes, in my unveiling before the Children of men! I;6. Be thou Hadit, my secret centre, my heart & my tongue! I;7. Behold! it is revealed by Aiwass the minister of Hoor-paar-kraat. I;8. The Khabs is in the Khu, not the Khu in the Khabs. I;9. Worship then the Khabs, and behold my light shed over you! I;10. Let my servants be few & secret: they shall rule the many & the known. I;11. These are fools that men adore; both their Gods & their men are fools. I;12. Come forth, o children, under the stars, & take your fill of love! I;13. I am above you and in you. My ecstasy is in yours. My joy is to see your joy. I;14. Above, the gemmed azure is The naked splendour of Nuit; She bends in ecstasy to kiss The secret ardours of Hadit. The winged globe, the starry blue, Are mine, O Ankh-af-na-khonsu! I;15. Now ye shall know that the chosen priest & apostle of infinite space is the prince-priest the Beast; and in his woman called the Scarlet Woman is all power given. They shall gather my children into their fold: they shall bring the glory of the stars into the hearts of men. I;16. For he is ever a sun, and she a moon. But to him is the winged secret flame, and to her the stooping starlight. I;17. But ye are not so chosen. I;18. Burn upon their brows, o splendrous serpent! I;19. O azure-lidded woman, bend upon them! I;20. The key of the rituals is in the secret word which I have given unto him. I;21. With the God & the Adorer I am nothing: they do not see me. They are as upon the earth; I am Heaven, and there is no other God than me, and my lord Hadit. I;22. Now, therefore, I am known to ye by my name Nuit, and to him by a secret name which I will give him when at last he knoweth me. Since I am Infinite Space, and the Infinite Stars thereof, do ye also thus. Bind nothing! Let there be no difference made among you between any one thing & any other thing; for thereby there cometh hurt. I;23. But whoso availeth in this, let him be the chief of all! I;24. I am Nuit, and my word is six and fifty. I;25. Divide, add, multiply, and understand. I;26. Then saith the prophet and slave of the beauteous one: Who am I, and what shall be the sign? So she answered him, bending down, a lambent flame of blue, all-touching, all penetrant, her lovely hands upon the black earth, & her lithe body arched for love, and her soft feet not hurting the little flowers: Thou knowest! And the sign shall be my ecstasy, the consciousness of the continuity of existence, the omnipresence of my body. I;27. Then the priest answered & said unto the Queen of Space, kissing her lovely brows, and the dew of her light bathing his whole body in a sweet-smelling perfume of sweat: O Nuit, continuous one of Heaven, let it be ever thus; that men speak not of The as One but as None; and let them speak not of thee at all, since thou art continuous! I;28. None, breathed the light, faint & faery, of the stars, and two. I;29. For I am divided for love's sake, for the chance of union. I;30. This is the creation of the world, that the pain of division is as nothing, and the joy of dissolution all. I;31. For these fools of men and their woes care not thou at all! They feel little; what is, is balanced by weak joys; but ye are my chosen ones. I;32. Obey my prophet! follow out the ordeals of my knowledge! seek me only! Then the joys of my love will redeem ye from all pain. This is so: I swear it by the vault of my body; by my sacred heart and tongue; by all I can give, by all I desire of ye all I;33. Then the priest fell into a deep trance or swoon, & said unto the Queen of Heaven; Write unto us the ordeals; write unto us the rituals; write unto us the law! I;34. But she said: the ordeals I write not: the rituals shall be half known and half concealed: the Law is for all. I;35. This that thou writest is the threefold book of Law. I;36. My scribe Ankh-af-na-khonsu, the priest of the princes, shall not in one letter change this book; but lest there be folly, he shall comment thereupon by the wisdom of Ra-Hoor-Khu-it. I;37. Also the mantras and spells; the obeah and the wanga; the work of the wand and the work of the sword; these he shall learn and teach. I;38. He must teach; but he may make severe the ordeals. I;39. The word of the Law is THELEMA. I;40. Who calls us Thelemites will do no wrong, if he look but close into the word. For there are therein Three Grades, the Hermit, and the Lover, and the man of Earth. Do what thou wilt shall be the whole of the Law. I;41. The word of Sin is Restriction. O man! refuse not thy wife, if she will! O lover, if thou wilt, depart! There is no bond that can unite the divided but love: all else is a curse. Accursed! Accursed be it to the aeons! Hell. I;42. Let it be that state of manyhood bound and loathing.So with thy all; thou hast no right but to do thy will. I;43. Do that, and no other shall say nay. I;44. For pure will, unassuaged of purpose, delivered from the lust of result, is every way perfect. I;45. The Perfect and the Perfect are one Perfect and not two; nay, are none! I;46. Nothing is a secret key of this law. Sixty-one the Jews call it; I call it eight, eighty, four hundred & eighteen. I;47. But they have the half: unite by thine art so that all disappear. I;48. My prophet is a fool with his one, one, one; are not they the Ox, and none by the Book? I;49. Abrogate are all rituals, all ordeals, all words and signs. Ra-Hoor-Khuit hath taken his seat in the East at the Equinox of the Gods; and let Asar be with Isa, who also are one. But they are not of me. Let Asar be the adorant, Isa the sufferer; Hoor in his secret name and splendour is the Lord initiating. I;50. There is a word to say about the Hierophantic task. Behold! there are three ordeals in one, and it may be given in three ways. The gross must pass through fire; let the fine be tried in intellect, and the lofty chosen ones in the highest. Thus ye have star & star, system & system; let not one know well the other! I;51. There are four gates to one palace; the floor of that palace is of silver and gold; lapis lazuli & jasper are there; and all rare scents; jasmine & rose, and the emblems of death. Let him enter in turn or at once the four gates; let him stand on the floor of the palace. Will he not sink? Amn. Ho! warrior, if thy servant sink? But there are means and means. Be goodly therefore: dress ye all in fine apparel; eat rich foods and drink sweet wines and wines that foam! Also, take your fill and will of love as ye will, when, where and withwhom ye will! But always unto me. I;52. If this be not aright; if ye confound the space-marks, saying: They are one; or saying, They are many; if the ritual be not ever unto me: then expect the direful judgments of Ra Hoor Khuit! I;53. This shall regenerate the world, the little world my sister, my heart & my tongue, unto whom I send this kiss. Also, o scribe and prophet, though thou be of the princes, it shall not assuage thee nor absolve thee. But ecstasy be thine and joy of earth: ever To me! To me! I;54. Change not as much as the style of a letter; for behold! thou, o prophet, shalt not behold all these mysteries hidden therein. I;55. The child of thy bowels, he shall behold them. I;56. Expect him not from the East, nor from the West; for from no expected house cometh that child. Aum! All words are sacred and all prophets true; save only that they understand a little; solve the first half of the equation, leave the second unattacked. But thou hast all in the clear light, and some, though not all, in the dark. I;57. Invoke me under my stars! Love is the law, love under will. Nor let the fools mistake love; for there are love and love. There is the dove, and there is the serpent. Choose ye well! He, my prophet, hath chosen, nowing the law of the fortress, and the great mystery of the House of God. All these old letters of my Book are aright; but Tzaddi is not the Star. This also is secret: my prophet shall reveal it to the wise. I;58. I give unimaginable joys on earth: certainty, not faith, while in life, upon death; peace unutterable, rest, ecstasy; nor do I demand aught in sacrifice. I;59. My incense is of resinous woods & gums; and there is no blood therein: because of my hair the trees of Eternity. I;60. My number is 11, as all their numbers who are of us. The Five Pointed Star, with a Circle in the Middle, & the circle is Red. My colour is black to the blind, but the blue & gold are seen of the seeing. Also I have a secret glory for them that love me. I;61. But to love me is better than all things: if under the night-stars in the desert thou presently burnest mine incense before me, invoking me with a pure heart, and the Serpent flame therein, thou shalt come a little to lie in my bosom. For one kiss wilt thou then be willing to give all; but whoso gives one particle of dust shall lose all in that hour. Ye shall gather goods and store of women and spices; ye shall wear rich jewels; ye shall exceed the nations of the earth in spendour & pride; but always in the love of me, and so shall ye come to my joy. I charge you earnestly to come before me in a single robe, and covered with a rich headdress. I love you! I yearn to you! Pale or purple, veiled or voluptuous, I who am all pleasure and purple, and drunkenness of the innermost sense, desire you. Put on the wings, and arouse the coiled splendour within you: come unto me! I;62. At all my meetings with you shall the priestess say Ñ and her eyes shall burn with desire as she stands bare and rejoicing in my secret temple Ñ To me! To me! calling forth the flame of the hearts of all in her love-chant. I;63. Sing the rapturous love-song unto me! Burn to me perfumes! Wear to me jewels! Drink to me, for I love you! I love you! I;64. I am the blue-lidded daughter of Sunset; I am the naked brilliance of the voluptuous night-sky. I;65. To me! To me! I;66. The Manifestation of Nuit is at an end. II. II;1. Nu! the hiding of Hadit. II;2. Come! all ye, and learn the secret that hath not yet been revealed. I, Hadit, am the complement of Nu, my bride. I am not extended, and Khabs is the name of my House. II;3. In the sphere I am everywhere the centre, as she, the circumference, is nowhere found. II;4. Yet she shall be known & I never. II;5. Behold! the rituals of the old time are black. Let the evil ones be cast away; let the good ones be purged by the prophet! Then shall this Knowledge go aright. II;6. I am the flame that burns in every heart of man, and in the core of every star. I am Life, and the giver of Life, yet therefore is the knowledge of me the knowledge of death. II;7. I am the Magician and the Exorcist. I am the axle of the wheel, and the cube in the circle. ``Come unto me'' is a foolish word: for it is I that go. II;8. Who worshipped Heru-pa-kraath have worshipped me; ill, for I am the worshipper. II;9. Remember all ye that existence is pure joy; that all the sorrows are but as shadows; they pass & are done; but there is that which remains. II;10. O prophet! thou hast ill will to learn this writing. II;11. I see thee hate the hand & the pen; but I am stronger. II;12. Because of me in Thee which thou knewest not. II;13. for why? Because thou wast the knower, and me. II;14. Now let there be a veiling of this shrine: now let the light devour men and eat them up with blindness! II;15. For I am perfect, being Not; and my number is nine by the fools; but with the just I am eight, and one in eight: Which is vital, for I am none indeed. The Empress and the King are not of me; for there is a further secret. II;16. I am The Empress & the Hierophant. Thus eleven, as my bride is eleven. II;17. Hear me, ye people of sighing! The sorrows of pain and regret Are left to the dead and the dying, The folk that not know me as yet. II;18. These are dead, these fellows; they feel not. We are not for the poor and sad: the lords of the earth are our kinsfolk. II;19. Is a God to live in a dog? No! but the highest are of us. They shall rejoice, our chosen: who sorroweth is not of us. II;20. Beauty and strength, leaping laughter and delicious languor, force and fire, are of us. II;21. We have nothing with the outcast and the unfit: let them die in their misery. For they feel not. Compassion is the vice of kings: stamp down the wretched & the weak: this is the law of the strong: this is our law and the joy of the world. Think not,o king, upon that lie: That Thou Must Die: verily thou shalt not die, but live. Now let it be understood: If the body of the King dissolve, he shall remain in pure ecstasy for ever. Nuit! Hadit! Ra-Hoor-Khuit! The Sun, Strength & Sight, Light; these are for the servants of the Star & the Snake. II;22. I am the Snake that giveth Knowledge & Delight and bright glory, and stir the hearts of men with drunkenness. To worship me take wine and strange drugs whereof I will tell my prophet, & be drunk thereof! They shall not harm ye at all. It is a lie, this folly against self. The exposure of innocence is a lie. Be strong, o man! lust, enjoy all things of sense and rapture: fear not that any God shall deny thee for this. II;23. I am alone: there is no God where I am. II;24. Behold! these be grave mysteries; for there are also of my friends who be hermits. Now think not to find them in the forest or on the mountain; but in beds of purple, caressed by magnificent beasts of women with large limbs, and fire and light in their eyes, and masses of flaming hair about them; there shall ye find them. Ye shall see them at rule, at victorious armies, at all the joy; and there shall be in them a joy a million times greater than this. Beware lest any force another, King against King! Love one another with burning hearts; on the low men trample in the fierce lust of your pride, in the day of your wrath. II;25. Ye are against the people, O my chosen! II;26. I am the secret Serpent coiled about to spring: in my coiling there is joy. If I lift up my head, I and my Nuit are one. If I droop down mine head, and shoot forth venom, then is rapture of the earth, and I and the earth are one. II;27. There is great danger in me; for who doth not understand these runes shall make a great miss. He shall fall down into the pit called Because, and there he shall perish with the dogs of Reason. II;28. Now a curse upon Because and his kin! II;29. May Because be accursed for ever! II;30. If Will stops and cries Why, invoking Because, then Will stops & does nought. II;31. If Power asks why, then is Power weakness. II;32. Also reason is a lie; for there is a factor infinite & unknown; & all their words are skew-wise. II;33. Enough of Because! Be he damned for a dog! II;34. But ye, o my people, rise up & awake! II;35. Let the rituals be rightly performed with joy & beauty! II;36. There are rituals of the elements and feasts of the times. II;37. A feast for the first night of the Prophet and his Bride! II;38. A feast for the three days of the writing of the Book of the Law. II;39. A feast for Tahuti and the child of the Prophet Ñ secret, O Prophet! II;40. A feast for the Supreme Ritual, and a feast for the Equinox of the Gods. II;41. A feast for fire and a feast for water; a feast for life and a greater feast for death! II;42. A feast every day in your hearts in the joy of my rapture! II;43. A feast every night unto Nu, and the pleasure of uttermost delight! II;44. Aye! feast! rejoice! there is no dread hereafter. There is the dissolution, and eternal ecstasy in the kisses of Nu. II;45. There is death for the dogs. II;46. Dost thou fail? Art thou sorry? Is fear in thine heart? II;47. Where I am these are not. II;48. Pity not the fallen! I never knew them. I am not for them. I console not: I hate the consoled & the consoler. II;49. I am unique & conqueror. I am not of the slaves that perish. Be they damned & dead! Amen. (This is of the 4: there is a fifth who is invisible, & therein am I as a babe in an egg.) II;50. Blue am I and gold in the light of my bride: but the red gleam is in my eyes; & my spangles are purple & green. II;51. Purple beyond purple: it is the light higher than eyesight. II;52. There is a veil: that veil is black. It is the veil of the modest woman; it is the veil of sorrow, & the pall of death: this is none of me. Tear down that lying spectre of the centuries: veil not your vices in virtuous words: these vices are my service; ye do well, & I will reward you here and hereafter. II;53. Fear not, o prophet, when these words are said, thou shalt not be sorry. Thou art emphatically my chosen; and blessed are the eyes that thoushalt look upon with gladness. But I will hide thee in a mask of sorrow: they that see thee shall fear thou art fallen: but I lift thee up. II;54. Nor shall they who cry aloud their folly that thou meanest nought avail; thou shall reveal it: thou availest: they are the slaves of because: They are not of me. The stops as thou wilt; the letters? change them not in style or value! II;55. Thou shalt obtain the order & value of the English Alphabet; thou shalt find new symbols to attribute them unto. II;56. Begone! ye mockers; even though ye laugh in my honour ye shall laugh not long: then when ye are sad know that I have forsaken you. II;57. He that is righteous shall be righteous still; he that is filthy shall be filthy still. II;58. Yea! deem not of change: ye shall be as ye are, & not other. Therefore the kings of the earth shall be Kings for ever: the slaves shall serve. There is none that shall be cast down or lifted up: all is ever as it was. Yet there are masked ones my servants: it may be that yonder beggar is a King. A King may choose his garment as he will: there is no certain test: but a beggar cannot hide his poverty. II;59. Beware therefore! Love all, lest perchance is a King concealed! Say you so? Fool! If he be a King, thou canst not hurt him. II;60. Therefore strike hard & low, and to hell with them, master! II;61. There is a light before thine eyes, o prophet, a light undesired, most desirable. II;62. I am uplifted in thine heart; and the kisses of the stars rain hard upon thy body. II;63. Thou art exhaust in the voluptuous fullness of the inspiration; the expiration is sweeter than death, more rapid and laughterful than a caress of Hell's own worm. II;64. Oh! thou art overcome: we are upon thee; our delight is all over thee: hail! hail: prophet of Nu! prophet of Had! prophet of Ra-Hoor-Khu! Now rejoice! now come in our splendour & rapture! Come in our passionate peace, & write sweet words for the Kings II;65. I am the Master: thou art the Holy Chosen One. II;66. Write, & find ecstasy in writing! Work, & be our bed in working! Thrill with the joy of life & death! Ah! thy death shall be lovely: whososeeth it shall be glad. Thy death shall be the seal of the promise of our age long love. Come! lift up thine heart & rejoice! We are one; we are none. II;67. Hold! Hold! Bear up in thy rapture; fall not in swoon of the excellent kisses! II;68. Harder! Hold up thyself! Lift thine head! breathe not so deep Ñ die! II;69. Ah! Ah! What do I feel? Is the word exhausted? II;70. There is help & hope in other spells. Wisdom says: be strong! Then canst thou bear more joy. Be not animal; refine thy rapture! If thou drink, drink by the eight and ninety rules of art: if thou love, exceed by delicacy; and if thou do aught joyous, let there be subtlety therein! II;71. But exceed! exceed! II;72. Strive ever to more! and if thou art truly mine Ñ and doubt it not, an if thou art ever joyous! Ñ death is the crown of all. II;73. Ah! Ah! Death! Death! thou shalt long for death. Death is forbidden, o man, unto thee. II;74. The length of thy longing shall be the strength of its glory. He that lives long & desires death much is ever the King among the Kings. II;75. Aye! listen to the numbers & the words: II;76. 4 6 3 8 A B K 2 4 A L G M O R 3 Y X 24 89 R P S T O V A L. What meaneth this, o prophet? Thou knowest not; nor shalt thou know ever. There cometh one to follow thee: he shall expound it. But remember, o chose none, to be me; to follow the love of Nu in the star-lit heaven; to look forth upon men, to tell them this glad word. II;77. O be thou proud and mighty among men! II;78. Lift up thyself! for there is none like unto thee among men or among Gods! Lift up thyself, o my prophet, thy stature shall surpass the stars. They shall worship thy name, foursquare, mystic, wonderful, the number of the man; and the name of thy house 418. II;79. The end of the hiding of Hadit; and blessing & worship to the prophet of the lovely Star! III;1. Abrahadabra; the reward of Ra Hoor Khut. III;2. There is division hither homeward; there is a word not known. Spelling is defunct; all is not aught. Beware! Hold! Raise the spell of Ra-Hoor-Khuit! III;3. Now let it be first understood that I am a god of War and of Vengeance. I shall deal hardly with them. III;4. Choose ye an island! III;5. Fortify it! III;6. Dung it about with enginery of war! III;7. I will give you a war-engine. III;8. With it ye shall smite the peoples; and none shall stand before you. III;9. Lurk! Withdraw! Upon them! this is the Law of the Battle of Conquest: thus shall my worship be about my secret house. III;10. Get the stele of revealing itself; set it in thy secret temple Ñ and that temple is already aright disposed Ñ & it shall be your Kiblah for ever. It shall not fade, but miraculous colour shall come back to it day after day. Close it in locked glass for a proof to the world. III;11. This shall be your only proof. I forbid argument. Conquer! That is enough. I will make easy to you the abstruction from the ill-ordered house in the Victorious City. Thou shalt thyself convey it with worship, o prophet, though thou likest it not. Thou shalt have danger & trouble. Ra-Hoor-Khu is with thee. Worship me with fire & blood; worship me with swords & with spears. Let the woman be girt with a sword before me: let blood flow to my name. Trample down the Heathen; be upon them, o warrior, I will give you of their flesh to eat! III;12. Sacrifice cattle, little and big: after a child. III;13. But not now. III;14. Ye shall see that hour, o blessed Beast, and thou the Scarlet Concubine of his desire! III;15. Ye shall be sad thereof. III;16. Deem not too eagerly to catch the promises; fear not to undergo the curses. Ye, even ye, know not this meaning all. III;17. Fear not at all; fear neither men nor Fates, nor gods, nor anything. Money fear not, nor laughter of the folk folly, nor any other power in heaven or upon the earth or under the earth. Nu is your refuge as Hadit your light; and I am the strength, force, vigour, of your arms. III;18. Mercy let be off; damn them who pity! Kill and torture; spare not; be upon them! III;19. That stele they shall call the Abomination of Desolation; count well its name, & it shall be to you as 718. III;20. Why? Because of the fall of Because, that he is not there again. III;21. Set up my image in the East: thou shalt buy thee an image which I will show thee, especial, not unlike the one thou knowest. And it shall be suddenly easy for thee to do this. III;22. The other images group around me to support me: let all be worshipped, for they shall cluster to exalt me. I am the visible object of worship; the others are secret; for the Beast & his Bride are they: and for the winners of the Ordeal x. What is this? Thou shalt know. III;23. For perfume mix meal & honey & thick leavings of red wine: then oil of Abramelin and olive oil, and afterward soften & smooth down with rich fresh blood. III;24. The best blood is of the moon, monthly: then the fresh blood of a child, or dropping from the host of heaven: then of enemies; then of the priest or of the worshippers: last of some beast, no matter what. III;25. This burn: of this make cakes & eat unto me. This hath also another use; let it be laid before me, and kept thick with perfumes of your orison: it shall become full of beetles as it were and creeping things sacred unto me. III;26. These slay, naming your enemies; & they shall fall before you. III;27. Also these shall breed lust & power of lust in you at the eating thereof. III;28. Also ye shall be strong in war. III;29. Moreover, be they long kept, it is better; for they swell with my force. All before me. III;30. My altar is of open brass work: burn thereon in silver or gold! III;31. There cometh a rich man from the West who shall pour his gold upon thee. III;32. From gold forge steel! III;33. Be ready to fly or to smite! III;34. But your holy place shall be untouched throughout the centuries: though with fire and sword it be burnt down & shattered, yet an invisible house there standeth, and shall stand until the fall of the Great Equinox; when Hrumachis shall arise and the double-wanded one assume my throne and place. Another prophet shall arise, and bring fresh fever from the skies; another woman shall awakethe lust & worship of the Snake; another soul of God and beast shall mingle in the globed priest; another sacrifice shall stain the tomb; another king shall reign; and blessing no longer be poured To the Hawk-headed mystical Lord! III;35. The half of the word of Heru-ra-ha, called Hoor-pa-kraat and Ra-Hoor-Khut. III;36. Then said the prophet unto the God: III;37. I adore thee in the song Ñ I am the Lord of Thebes, and I The inspired forth-speaker of Mentu; For me unveils the veiled sky, The self-slain Ankh-af-na-khonsu Whose words are truth. I invoke, I greet Thy presence, O Ra-Hoor-Khuit! Unity uttermost showed! I adore the might of Thy breath, Supreme and terrible God, Who makest the gods and death To tremble before Thee: Ñ I, I adore thee! Appear on the throne of Ra! Open the ways of the Khu! Lighten the ways of the Ka! The ways of the Khabs run through To stir me or still me! Aum! let it fill me! III;38. So that thy light is in me; & its red flame is as a sword in my hand to push thy order. There is a secret door that I shall make to establish thy way in all the quarters, (these are the adorations, as thou hast written), as it is said: The light is mine; its rays consume Me: I have made a secret door Into the House of Ra and Tum, Of Khephra and of Ahathoor. I am thy Theban, O Mentu, The prophet Ankh-af-na-khonsu! By Bes-na-Maut my breast I beat; By wise Ta-Nech I weave my spell. Show thy star-splendour, O Nuit! Bid me within thine House to dwell, O winged snake of light, Hadit! Abide with me, Ra-Hoor-Khuit! III;39. All this and a book to say how thou didst come hither and a reproduction of this ink and paper for ever Ñ for in it is the word secret & not only in the English Ñ and thy comment upon this the Book of the Law shall be printed beautifully in red ink and black upon beautiful paper made by hand; and to each man and woman that thou meetest, were it but to dine or to drink at them, it is the Law to give. Then they shall chance to abide in this bliss or no; it is no odds. Do this quickly! III;40. But the work of the comment? That is easy; and Hadit burning in thy heart shall make swift and secure thy pen. III;41. Establish at thy Kaaba a clerk-house: all must be done well and with business way. III;42. The ordeals thou shalt oversee thyself, save only the blind ones. Refuse none, but thou shalt know & destroy the traitors. I am Ra-Hoor-Khuit; and I am powerful to protect my servant. Success is thy proof: argue not; convert not; talk not over much! Them that seek to entrap thee, to overthrow thee, them attack without

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